The Duality of Time Theory, that results from the Single Monad Model of the Cosmos, explains how physical multiplicity is emerging from absolute (metaphysical) Oneness, at every instance of our normal time! This leads to the Ultimate Symmetry of space and its dynamic formation and breaking into the physical and psychical (supersymmetrical) creations, in orthogonal time directions. General Relativity and Quantum Mechanics are complementary consequences of the Duality of Time Theory, and all the fundamental interactions become properties of the new granular complex-time geometry, at diifferent dimensions. - => Conference Talk [Detailed Presentation]
... ' of the viewer was not also always there.[1] So because of the underlying reality of the created world as essentially 'imaginal' forms or multiple 'reflections'/shadows, we can only underst ...
... ll-encompassing) Messenger of Allah. Allah sent this Messenger 'to take us (and the whole created world) from the darkness' of non-existence 'into the light' of existence (Qur’an 57:9). Bu ...
... re meaningless, because the world is created out of time, and time itself is part of that created world. Allah did not create the world in time, because nothing existed 'before' the world ap ...
... ion of his own spirit, or even part of it) all the time: that is to say, he witnesses the created world throughout space and time. This high state of attention, however, is only attainable b ...
... ion. For if God so wished, He could have left His Shadow unmanifest, which means that the created world would have stayed as it was in Allah's eternal Knowledge, instead of coming out into r ...
... yya: 55) So from the theological point of view, neither the forms nor the essences of the created world may remain (constant) for more than one moment because if they do they would be indepe ...
... y) something other than itself, and that is what is contingent (al-mumkin: i.e. the whole created world). And this (category of what is) contingent is either embodied (in-a-place), or not em ...
... f space. But we do not witness this creation process as such; instead we only witness the created world on the 'last Day' of Saturday. So the seven Days of the divine Week are in all one poi ...
... re meaningless, because the world is created out of time, and time itself is part of that created world. The existence of the Creator preceded the existence of the world logically, but not c ...
... re meaningless, because the World is created out of time, and time itself is part of that created world. Allah did not create the World in time, because nothing existed “before” the Worl ...
... ion of his own spirit, or even part of it) all the time: that is to say, he witnesses the created world throughout space and time. This high state of attention, however, is only attainable b ...
... e discrete instances, we don’t witness this creation process, since we only observe the created world on Saturday, the “last Day” of creation. So the seven Days of the divine Week are ...
... ion. For if God so wished, He could have left His Shadow unmanifest, which means that the created world would have stayed as it was in Allah's eternal Knowledge, instead of coming out into r ...
... of the viewer was not also always there.[120] So because of the underlying reality of the created world as essentially 'imaginal' forms or multiple 'reflections'/shadows, we can only underst ...
... re meaningless, because the world is created out of time, and time itself is part of that created world. Allah did not create the world in time, because nothing existed 'before' the world ap ...
... ion of his own spirit, or even part of it) all the time: that is to say, he witnesses the created world throughout space and time. This high state of attention, however, is only attainable b ...
... cal 'knowers' ( urafa ) (later explained in Chapter V), Ibn Arabi insists that the entire created world ceases to exist immediately and intrinsically right after its creation, and that then ...
... l-encompassing) Messenger of Allah. Allah sent this Messenger ' to take us (and the whole created world) from the darkness ' of non-existence ' into the light ' of existence (Qur an 57:9). B ...
... ya : 55) So from the theological point of view, neither the forms nor the essences of the created world may remain (constant) for more than one moment because if they do they would be indepe ...
... ll call this model the 'Single-Monad model'. Under this model, Ibn Arabi views the entire created world, both spiritual and manifest, as imaginal forms perpetually re-created by the Single M ...
... f space. But we do not witness this creation process as such; instead we only witness the created world on the 'last Day' of Saturday. So the seven Days of the divine Week are in all one poi ...
... he atomist physical theories of earlier kalam theology, Ibn Arabi sometimes refers to the created world as being made up of monads and forms , or in his technical language, of 'substances' ( ...
... something other than itself, and that is what is contingent ( al-mumkin : i.e. the whole created world). And this (category of what is) contingent is either embodied (in-a-place), or not em ...
... om the atomistic physical theories of earlier Muslim theology, Ibn al-Arabi refers to the created world as being made up of monads and forms, where the monads are the substances and the form ...
... ese discrete instances, we don t witness this creation process, since we only observe the created world on Saturday, the last Day of creation. So the seven Days of the divine Week are in all ...
... e. But we don’t witness this creation process as such; instead we only witness the created world on the “last Day†of Saturday. So the seven Days of the divine Week are in ...
... or longer). From the theological point of view, neither the forms nor the essences of the created world may remain (constant) for more than one moment, because if they do they would be indep ...
... rom the atomistic physical theories of earlier kalam theology, Ibn al-Arabi refers to the created world as being made up of monads and forms, or in his technical language, of “substanc ...
... as the identity, of the viewer is not there. So because of the underlying reality of the created world as essentially “imaginal†forms or multiple “reflectionsâ€, we ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!
By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.
Enjoy reading...
Mohamed Haj Yousef
Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".
Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>